In reality, the game was a little more complicated than this. The final answer on each of the four trials was reflected simply by where the child’s hand was when the experimenter said, "Time’s up!" Children who guessed right won a sticker prize. A short time was allowed for the decision to be made but, importantly, during that time the children were allowed to change their mind at any time by moving their hand to the other box. All the child had to do was place a hand on the box that he or she believed contained the ball. The child was asked to go to the corner of the room and to cover his or her eyes before coming back and guessing which of two large boxes contained a hidden ball. It was a simple game in which each child was tested individually. In this experiment, published the following year in Developmental Psychology, we invited a group of three- to nine-year-old children into our lab and told them they were about to play a fun guessing game. In the summer of 2005, my University of Arkansas colleague Becky Parker and I began the first experimental study to investigate the psychology underlying this strange phenomenon. (Surely, if we were to ask Westboro Baptist Church members, it must have something to do with the gays.) But from a psychological perspective, what type of mind does it take to see unexpected natural events such as the horrifying scenes still unfolding in Japan as "signs" or "omens" related to human behaviors? It’s only a matter of time-in fact, they’ve already started cropping up-before reality-challenged individuals begin pontificating about what God could have possibly been so hot-and-bothered about to trigger last week’s devastating earthquake and tsunami in Japan.
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